In my last article I said that there weren’t concrete antagonists in Demon Lord of Karanda. Well, this book solves that problem, providing antagonists in spades. Sorceress of Darshiva, published in 1989, is the penultimate book of the Mallorean. It also brings a sense of danger and threat from our actual antagonists rather than secondary ones. Yes, Zandramas actually shows up in this novel. And as more than just a shadow at that, and it’s everything the series needed. Eddings also does some fascinating stuff with un-rooting the Angarak people from the systems introduced by Torak. Overall, Sorceress of Darshiva is one of my favorite novels in the whole series, and for good reason.
Spoilers for all of Sorceress of Darshiva, and all of David Eddings’s previous books.
Sorceress of Darshiva starts with our protagonists following Zandramas to Melcene. Melcene is a series of islands that house the commercial trading center of the east, and Silk is very at home there. Belgarath, Garion, and Beldin meet Senji, a clubfoot alchemist. He accidentally discovered sorcery in an attempt to turn lead to gold. Senji has one of the three original copies of the Ashabine Oracles. It’s a McGuffin that they’ve been chasing for two books now, and the payoff is excellent, and will be discussed in depth below. Senji also tells them that Cthrag Sardius was kept at the University for a number of decades.
After the meeting with Senji, the company finds out that Zandramas brought Baron Otrath with her when she left Melcena. He’s a cousin of Zakath’s, and Zandramas plans to use him as the Angarak king for the prophecy. We also see several POV changes in this period. Queen Porenn calls a meeting of the Alorn council upon receiving news of what happened in Mallorea. The Council decides to fake an alliance with Urgit to bring some of Zakath’s attention off of Darshiva and his attempt to location Garion and company.
Eventually, Zakath recaptures Garion and company traveling through Darshiva, on their way to Kell. Cyradis persuades him to join them, and they continue on their way to Kell. Zandramas fights with the ghost of Poledra, Belgarath’s wife. Durnik smashes two demon lords and is officially a disciple of Aldur. At the very end of the book, Garion picks up she-wolf and her cub. Belgarath and Beldin remember that Grolim’s can’t enter Kell and that the location of the Place Which Is No More is in Kell. They deduce that they are finally ahead of Zandramas, and the book ends.
Torak, the Dragon God of Angarak
The novel begins with a prologue from a Melcene history book. It details the foundation of the Melcene nation and how it fused with the Mallorean Empire. Considering that it provides a summary of those nations since the beginning of the world, it obviously mentions the now dead god. It’s been discussed before about how it’s the systems that Torak set up that are evil, not the people in those systems. This prologue shows that in effect. The historians describe Mallorea and Melcena as almost a utopia before Torak shows up before Vo Mimbre.
“A reign of terror descended upon Mallorea. … In one stroke, Torak’s disciples overturned millennia of military and bureaucratic rule and returned absolute dominion to the Grolims.” (p. 6).
This moment shows most clearly how it’s the systems that Torak set up that Garion and company despise. The forced conversion, which parallels a Western view of the totalitarian communism of the USSR. Generational indoctrination is a powerful thing, and it happened at Torak’s behest. The god who wears a mask made of iron and cracked the world.
But Torak also shows up outside ancient history. When Garion finally finds a copy of the Ashabine Oracles, he discovers that Torak directly addresses him. Belgarath calls it Torak’s one moment of sanity. It tells Garion that “what is foretold in these pages is an abomination. Do not let it come to pass.” (p. 95). Torak admits that his side winning is an abomination and tells his would-be killer to stop it. Then, later, he destroys it. It’s the willful self delusion that forms the central critique of the Soviet Union. That it broadcast the idea of the communist ideal while being otherwise.
Zandramas, the Child of Dark
In addition to the dead Child of Dark, we see the current Child of Dark as well. They’re both antagonists, and they both have the same place in the prophecy, but this book makes them distinct. It does this by exploring Zandramas’s history and by actually giving us two glimpses into her point of view.
In Zandramas’s point of view, we see constellations rise beneath her skin. Zandramas attributes this to the Dark Prophecy exerting more of it’s power over her. We can see that she’s terrified. These moments also allow us to see Geran, the emotional center of this, for the first time since the first book. We see that Zandramas makes sure he’s taken care of, but doesn’t want him inconveniencing her. She leaves his care to Naradas and another priestess.
Zandramas’s terror and her overall plan, as discovered by her history, make her distinct from Torak. She began life as a priestess of Torak, working under Naradas. Then, after Torak died, the Dark Spirit took control of her, and she ran wild for years. When she returned to the temple, she charmed everyone into working for her. She preached that a New God would come and she would be his bride.
Torak always wanted to be the center of everything. Kal Torak literally means king and god. He dominated Angarak and demanded human sacrifice, but he wasn’t ever loved. Garion won because of that. Zandramas learned from the Dark Prophecy’s mistakes. She doesn’t want to be a god, she just wants to be the power behind the throne, both secular and spiritual. This corresponds to the transitional period of communism, where the USSR traded with capitalist countries before it collapsed.
Cthrag Sardius, the Sardion
Juxtaposed against the human motivations of our other antagonists, we see the Sardion. This book solidifies what the Sardion is. In essence, it’s the evil counterpart of the Orb of Aldur. The two stones were originally one stone, but they were divided and now they war against each other.
But, unlike the Orb of Aldur, a band of ‘savages’ found the Sardion and their generations polished it, like Aldur polished the Orb. Eventually the Melcene Empire collected it for their library, and it stayed there for millennia. Then, when the Battle of Vo Mimbre happened on the other side of the world, a historian stole it. His ship sank, and the Sardion with it. Cyradis told everyone that the Sardion is in the Place Which Is No More, where the final meeting will take place.
But the real horror of Cthrag Sardius lies in what it will do to Geran. One of the requirements for the final meeting is a sacrifice. In this case, it’s a person who will hold both the Orb of Aldur and the Sardion in their hands. With the both of them they’ll have unlimited power to reshape the world. The new god of Angarak will either heal the world, or destroy it utterly. Zandramas wants Geran to destroy the world and make it in the image of the Dark Prophecy.
It is that image, Geran with both stones in his hands, that so terrified Torak. That is why Garion might have to kill his only son. The idea of the world falling to communism routinely terrified people during the Cold War. They taught their children to glorify America, as the anti-communist utopia instead. Geran’s eventual fate takes that and twists it in a way that horrifies the characters and the readers.
The Final Un-Rooting of Systemic Evil
One of the subplots in Sorceress of Darshiva is how Urgit manages to finally reject and exile Agachak. He lays down the law, and Cthol Murgos transitions to one where the church’s, and Torak’s, lingering influence diminishes. Previously, Urgit’s advisors, including Agachak and his father’s generals, ruled his behavior. Now, after some advice from Garion, he’s managed to root them out. Agachak goes to the absolutely stupid Gethel of Thull, and convinces him to join him in Mallorea. But it’s still a victory for Urgit and for the light. It’s the proactive nature of someone who won’t be controlled again, and who won’t allow his country to be controlled either.
Urgit also has a victory in his pseudo-alliance with the Alorns. While on the Alorn side, it is purely a diversion for Zakath, on Urgit’s side it’s something more genuine. He wants peace with his ancestral enemies, and he’s taking steps to secure it and to step further away from the dark.
Zakath’s transition to the light also takes place in this book as well. Once he recaptures Garion and the rest, Zakath originally wants to send them to Mal Zeth. With Cyradis’s command, that changes. Cyradis reveals that Zakath is the Empty One, another figure of prophecy on the side of the light. After a few moments of internal conflict, Zakath agrees to go with them. Immediately afterwards, it’s like a personality transplant. Zakath, Emperor of Mallorea, had been grim and shied away from doing violence himself. Zakath, friend of Garion, can only be described as Arendish. Laughing at everything, getting into every possible fight, and with some other indefinable Arendish quality to him. He’s acting like someone from the ‘civilized West’ rather than someone from Angarak, and that speaks to this unrooting.
The un-rooting of Torak’s influence also plays out on sacred grounds as well. While Garion and company travel through Peldane and Darshiva, they see many different temples. All the masks above the temples, that once showed Torak’s face, are now blank. Urvon and Zandramas fight all through Peldane and Darshiva over who the new god will be, but this change says more than that. It’s a preparation for a new god, either Urvon, Geran, or whoever Garion chooses.
It’s not only the people preparing for a new god, the possibility of the new gods are also preparing. Before their capture by Zakath, the company winds up in an abandoned farmhouse for shelter. An old Grolim comes to them, and offers them food and hospitality. He talks about how he heard the voice of the new god, and now he decorates the altar with flowers and repents everything he did for Torak. He believes that the Light god prepared him to be its first disciple. A Grolim, someone inside the power structure determined as evil, repenting and being a driving force for good is new, and excellent for the philosophy of the work.
The current existing Prophecy makes an appearance shortly after the Grolim disappears and says all of this. He then goes on to say, “when Destiny is reunited, there should be a new voice. … Millions of years of enmity between us have warped our perceptions a bit … I’m not suited to deal with a united universe. I’ve got too many old grudges. The new voice can start out fresh without any preconceptions.” (p. 146). Those grudges and preconceptions are exactly why Eddings is being so careful to change the perception of the Angaraks by characters and readers alike. To accept the fictional and actual antagonists as people.
In 1989, Eddings published Sorceress of Darshiva and the Berlin Wall fell. That symbolic fall prophesied the collapse of the Soviet Union in 1991. There’s no mistake in the fact that he combines the final moments of un-rooting with preparations for a future afterwards. This book focuses heavily on the antagonists, yes, but it also finalizes that change in the people previously stigmatized by their association with them. That Torak’s moment of sanity, Zandramas’s fear, Zakath’s acceptance, and Agachak’s banishment all occur in the same book is important.
It signals all of that preparation for the future. By showing the quasi-human nature of our antagonists, except the Sardion, it makes the readers more likely to accept their followers as people with hearts and souls. By un-rooting the enemies turned allies from the systems that made them enemies, it does the same thing. That this all happens the year the Berlin Wall fell is hyper significant. It’s a symbolic gesture, yes, but symbols and stories mean things. Who better to know that than an English teacher with a predisposition for archetypes? Eddings may not have realized that he was writing a metaphor for the Cold War, but it’s there in his symbols and his philosophy nonetheless, especially here, and especially now.